Telling Carmen's Story

Seattle Opera interviewed our two Carmens: Zanda Švēde, left, and Ginger Costa-Jackson, right (photo by Suzanne Vinnik).

“As a musician I tell you that if you were to suppress adultery, fanaticism, crime, evil, the supernatural, there would no longer be the means for writing one note.”
― Georges Bizet

Carmen, Bizet’s heroine, attracts a variety of labels. Some view her as a powerful sexual being or even as a feminist. Others see her as a Roma stereotype, or as a woman who must be punished for daring to do what she wants in a patriarchal society. Seattle Opera sat down with our two Carmens: Ginger Costa-Jackson and Zanda Švēde. We learned more about what it's like to sing this role, and what to make of the work's famous and brutal ending in 2019. Neither of the two mezzo-sopranos would probably encounter Carmen in real life. (Carmen would likely be more into dancing the night away, singing karaoke, and being the life of the party, whereas the two singers are more quiet, homebody-types). But both Costa-Jackson and Švēde described a deep admiration for how Carmen inhabits her own body, how she is brave and un-apologetically herself, and how her ferocity resonates with audiences long after the curtain has come down.   

Costuming Carmen

A toreador costume from Carmen. Trevor Giove photo

Seattle Opera sat down with Costume Director Susan Davis to learn more about the costumes for Carmen, which were envisioned by Gary McCann, Production Designer. Every Seattle Opera production takes approximately six weeks to costume from start to finish. This includes making garments from scratch, modifying or refurbishing existing costumes, and making any modifications that come up before opening night. This is the 10th time Seattle Opera has presented Carmen, and each time it looks a little different, Davis says. Bizet set his opera in the 1840s, and the fashions of this time period have an almost comical flair to modern sensibilities, Davis says. "But when you see an opera in a time period you recognize, it can offer audiences a closer connection to the story."

What’s your favorite thing about the costumes for this show?
It’s interesting to be doing this Carmen—it’s definitely new and different from what you saw on our stage last time, in 2011. Stage Director Paul Curran and his collaborator Gary McCann have set the work in the late 1950s. So onstage, you’ll see real clothes; vintage pieces (things you may recognize from your own closet if you were alive in the 1950s), and costumes used in Opera Philadelphia's production. As director of this work, Paul is thinking a lot about the haves, and the have-nots—from the factory workers struggling to make ends meet, to the upper-class in this story without a care in the world.

Cultural Contrast in Bizet’s Carmen at the Opéra-Comique

Soprano Célestine Galli-Marié, the first Carmen.

By Judy Tsou

Tsou is a music librarian emerita at the University of Washington, where she also taught opera analysis for two decades. She has published extensively on critical studies of gender and race in operas and musicals. Tsou is a member of the Seattle Opera Board of Directors.

In 1872, when Georges Bizet chose Prosper Mérimée’s infamous novella Carmen as the subject of his upcoming opera for Paris's Opéra-Comique, the reaction was swift from Adolphe de Leuven, one of the producers: “Carmen! The Carmen of Mérimée? Wasn’t she murdered by her lover? And the underworld of gypsies,* thieves, cigarette girls—at the Opéra-Comique, the theater of families or wedding parties? You would put the public to flight. No, no, impossible!” We know that Bizet got his way and de Leuven eventually resigned. The subject was risqué, especially for the Opéra-Comique, which by the 1870s had become increasingly conservative. The audience expected G-rated “rom-com” operas.

The librettist, Ludovic Halévy, attempted to appease the producers and offered the following remedies: a tamer Carmen (did not happen), a good-girl foil to Carmen (Micaëla), a heroic male character (Escamillo, the bullfighter) in place of the original narrator, Roma as comedians (not really), and Carmen’s death “glossed over at the very end of the opera [not!], in a holiday atmosphere [yes], with a parade [before the murder], a ballet [no], a joyful fanfare [sort of].”

Decolonizing Allure: Women Artists of Color in Conversation

Seattle Opera's upcoming panel subverts Carmen’s white, patriarchal narrative at 7 p.m., Friday April 26. Panelists include: Michelle Habell-Pallán (top left), Naomi André (bottom left), Aramis O. Hamer (center), Perri Rhoden (top, right) and Sara Porkalob (bottom, right). 

At one point in time, a Seattle Opera ticket offered a relatively predictable experience: an enchanted night out, a grand presentation, and often a familiar telling of a popular work. But in the past few years, Seattle Opera has been inviting audiences to explore this art form from a different perspective. This is why, prior to the company’s May performance of Carmen, it plans to hold a free panel discussion that will flip the opera’s depiction of the exotic “Other” on its head. On April 26, the company presents “Decolonizing Allure: Women Artists of Color in Conversation.”

Carmen on the Couch: Analyzing Bizet's Bold Heroine

Denyce Graves as Carmen, at the Metropolitan Opera in New York. Metropolitan Opera Archives

By Tom Huizenga 

Article via NPR

Every opera season the perennial favorite, Carmen, by Georges Bizet, takes the stage at opera houses in places like New York, London and Vienna (And Seattle!).

Carmen owes its longevity, in part, to Bizet's sparkling music, and to its fearless, flirtatious title character. But for all her sexual charisma, Carmen's own fate, in Bizet's opera, says something about how society views strong women.

Carmen in Pop Culture

Carmen is often described as the most popular opera of all time, so it should come as no surprise that its music has been referenced by everything from the Muppets to Major League Baseball. Here we’ve compiled some of our favorite nods to Bizet’s masterpiece.