Monday, August 31, 2015

A Jewish Perspective on Nabucco and An American Dream

Both the operas Seattle Opera has recently presented concern Jewish characters who undergo displacement based on events pivotal to the history of the Jewish people: in the case of Nabucco, the Babylonian captivity; and in the case of An American Dream, the Holocaust. We are indebted to James Mirel (photo below), Rabbi Emeritus at Temple B’nai Torah in Bellevue, who attended both shows last weekend and who shared his reactions with me the other day. (Rabbi Mirel is no stranger to Seattle Opera. His wife, mezzo soprano Julie Mirel, sang many roles with Seattle Opera in the 1980s. Explore her Seattle Opera career HERE.)

That was quite a weekend! I felt that both librettists, Temistocle Solera, who wrote Nabucco for Verdi, and Jessica Murphy Moo, who wrote An American Dream, did a good job portraying sympathetic Jewish characters. From my perspective as a rabbi and a Jew in Seattle, it’s good to have positive representations of Jews onstage. Because sometimes it’s negative: The Merchant of Venice, for instance. Yes, I know, Shakespeare is a very sophisticated dramatist; but Shylock isn’t so appealing a character.

I give Solera a lot of credit. Smart guy! Sometimes the words of an opera libretto are not really all that important, but in this case they are. Nabucco is based on the Bible, and the words of the most famous passage, the chorus of the Hebrew slaves, “Va, pensiero,” come from Psalm 137. “By the waters of Babylon we sat and wept; on the willows there we hung up our lyres.” When the opera was first performed, that piece was understood as being about Italy. But today, when we listen to it, it’s Zionist. They want to return to Zion.

"Va, pensiero" from Seattle Opera's Nabucco

Friday, August 28, 2015

GORDON HAWKINS Shares Seattle Memories

For Gordon Hawkins, Nabucco was only the latest in a series of great Verdi baritone roles he has sung at Seattle Opera. Gordon took the time to sit down with me last week and look at a series of production photos from the many shows—Verdi and beyond—which he has done for us. His memories of the singers, directors, and productions are required reading for the die-hard opera fans of Seattle.
Gordon Hawkins as Nabucco
Philip Newton, photo

1992 AIDA
Photos: Gary Smith and Matthew McVay
This was the very first thing I did here. I remember singing for Speight [Jenkins, then General Director of Seattle Opera] in New York, and talking to him afterwards, it was clear that he was going to bring me out. So I sprinted back to my agent: “He said he was going to hire me—don’t screw it up!”

Thursday, August 27, 2015


You probably know more opera music than you think you do. If you like to watch TV or go to the movies, you’ve undoubtedly heard music from operas used in ways the original composers could never have even imagined. We’ve raided the Seattle Opera archives to put together a playlist featuring some of opera’s greatest hits—tunes you may already know because you’ve heard them in the cinema.

From Apocalypse Now: Ride of the Valkyries (Die Walküre)
Francis Ford Coppola used the “Ride of the Valkyries,” famous music from the second opera of the Ring cycle, not for Wagner’s Norse goddesses of death but for American helicopters dealing out death from above in Vietnam in Apocalypse Now. It made for a brilliant, chilling moment—opera music used not just for emotional effect but as part of a film’s story.

Sung by Wendy Bryn Harmer, Jessica Klein, Suzanne Hendrix, Luretta Bybee, Tamara Mancini, Sarah Heltzel, Renée Tatum, and Cecelia Hall, with the Seattle Opera Orchestra conducted by Asher Fisch  

From A Night at the Opera: Anvil Chorus (Il trovatore)
One of the Marx Brothers’ greatest comedies

Monday, August 17, 2015

Praise for Nabucco

Mary Elizabeth Williams as Abigaille in Seattle Opera's Nabucco. Philip Newton photo
"Mary Elizabeth Williams emerged as the star of the evening, delivering a theatrically vivid and thrillingly sung performance of the power-hungry, jilted Abigaille. With her untiring and excitingly huge voice, Williams showed remarkably even strength in the registral extremes on which the part notoriously relies. Her dynamic control was similarly admirable. Phrasing with imagination throughout, in her solo in Part Two she hinted at a dimension of inner turmoil, mitigating Abigaille's imperious demeanour with moments that suggested self-doubt." - Bachtrack 

Gordon Hawkins as Nabucco. Philip Newton photo
"But few people attend opera for the plot; it’s the music and the musicians that make the difference. Here is where Seattle Opera’s “Nabucco” shines, with Carlos Montanaro presiding over an orchestra and cast that are almost uniformly excellent...Since 'Nabucco' apparently comes around only slightly more often than Halley’s comet, Seattle-area opera lovers should seize this chance to check out some early Verdi — and some remarkable voices." The Seattle Times 

"Hawkins gave a marvelous performance as Nabucco, a boisterous man initially all puffed up with his victories until he addled by a force beyond his comprehension. To heighten the sense of someone brought to his knees, Hawkins lowered his voice to a shudder and convincingly found the emotion of a man who was on the brink of destruction." Northwest Reverb 

".... (Hawkins) gave a memorable performance, particularly as a weakened fuzzy-minded old man. Young mezzo-soprano Jamie Barton as Fenena, new here, has a truly beautiful voice with depth and nuance. She will surely be back, while tenor Russell Thomas, another Young Artist graduate, singing Ismaele, is another it will be a pleasure to hear again. In short, every voice was a joy to hear." 

Christian Van Horn as Zaccaria with the Seattle Opera Chorus. Philip Newton photo
"As the Jews’ High Priest, Christian Van Horn lived up to his reputation as a noteworthy young bass. He had a reassuringly imposing resonance, edged with warmth that made us want to follow his Zaccaria anywhere." 

"The (Nabucco) plot fits together like a blooper reel. Over the course of the four head-spinningly fast 'parts' (such weirdly shaped chunks of drama they’re not even referred to as “acts”) the following events occur:
• Jerusalem is sacked.
• The Temple of Solomon is trashed
• The throne is usurped
• A pair of princesses fall for the same guy (who happens to be the enemy).
• One princess finds out she’s actually a slave.
• Two people are killed—but not really because it’s just a rumor so they come back to life.
• Somebody offs herself with poison.
• An idol crumbles literally.
• The terrarium-like Hanging Gardens of Babylondescend to earth.
• Guys march around with antler-headed Gandalf staffs and debate whose god is better than whose and somebody badmouths god and—BOOM!—he’s struck by lightning, which doesn’t kill him but turns him for a while into a madman." 

Weston Hurt, Nabucco and Jamie Barton, Fenena. Elise Bakketun photo
"I enthusiastically recommend this production of “Nabucco” for its brilliant staging and musicality. Seattle Opera succeeds in giving this early and rarely performed Verdi piece the stylistic edge it needs to draw a wide audience and infuse a sense of freshness into this classic Italian opera, while maintaining its political grit and the religious, metaphysical themes present throughout." -  The UW Daily

"Conductor Carlo Montanaro paced the orchestra expertly and brought out textures that worked well with the singers. Superb playing by principal cellist Eric Han and principal flutist Alexander Lipay added marvelously to the production, and the offstage banda (chamber ensemble) also contributed splendidly." - Northwest Reverb 

Raffaella Angeletti as Abigaille. Elise Bakketun photo
"Abigaille­ is a hugely demanding role vocally and emotionally, and Raffaella Angeletti sang a gorgeous Abigaille on Sunday, fire and rage in her soaring high notes, determination and fury in her chesty, low passages. Weston Hurt delivered an authoritative, thundering Nabucco, and the chorus sounded phenomenal, luscious and full of longing, on "Va' pensiero" (The chorus of the Hebrew slaves), the opera's most famous melody." - City Arts 

Nabucco plays now through Saturday, August 22 at McCaw Hall. For tickets and information, go to and join the conversation on Twitter, Facebook and Instagram with #SONabucco. 

Friday, August 7, 2015

Verdi’s Career: A Musical Tour

Giuseppe Verdi is to opera what Shakespeare is to drama. It’s hard to imagine the art form of opera without the work of this fantastic composer. In this playlist, we’ll give you a quick overview of Verdi’s career, which began in 1842 when he took Italy by storm with Nabucco, and concluded, fifty years later, with his phenomenal Falstaff. During those years, Verdi was the undisputed king of Italian opera, and it was his relentless theatrical genius which transformed the genre from the singer-focused bel canto shows of the early nineteenth century into the almost cinematic kind of opera popular at the turn of the century.

Tuesday, August 4, 2015

Opera’s Tower of Babel: NAMES in NABUCCO

What’s in a name? We’re gearing up for the Seattle premiere of Nabucco this weekend, and since the libretto of this great Verdi opera refers to all sorts of peoples and places in the ancient Near East, here’s a quick “A to Z” orientation to help you find your way around the world of Nabucco.

Assyria. Nabucco’s kingdom; the Assyrian invaders destroy Jerusalem and enslave its inhabitants in the opera’s first scene. The historical King Nebuchadnezzar (602-562 BCE) ruled what modern historians call the “Neo-Babylonian Empire.” (Please don’t confuse that with the original Babylonian empire, which dominated what is now Syria and Iraq several centuries earlier.)

Wednesday, July 29, 2015


Listen by clicking 'Play' above, download this podcast HERE, or read a transcript, below.

Aidan Lang is beginning his first full season as solo General Director of Seattle Opera—and he’s out of the gate with an exciting experiment, a bold new production of an opera Seattle has never before heard: Verdi’s early monumental epic Nabucco. The production, currently in rehearsal, will be something of a cross between a Shakespeare play and a rock concert, aimed at presenting this overwhelmingly powerful Bible story to its best advantage. Lang told us a bit about the opera and the rationale behind the production, which he hopes will create the sizzling connection between stage and audience so vital in Verdi’s theater.

Nabucco is new to Seattle Opera. What’s it about?
It’s a Biblical story, a setting of the story of Nebuchadnezzar. The opera tells of an invading king of Babylon, Nebuchadnezzar, who sacks Jerusalem and then has a conversion to the Hebrew faith, and the opera ends with a positive outcome.

Unusually for a Verdi opera, Nabucco has a happy ending (from a Judeo-Christian perspective). What’s the moral of the story here?
Nabucco is saved from his madness by a realization of the price he’s paying—that his daughter will be executed along with the Hebrew people. He returns from his madness and converts to the Hebrew God. Is that the point of the opera? I think it’s really about hubris. The key moment is at the end of the second act, when he declares: “I am not king, I am God!” and then gets struck by a thunderbolt for his pains. The point is that man has his place. If he overrides that, there’s a price to pay: the life of his beloved daughter.

But more interestingly Nabucco introduces themes which prevail throughout Verdi’s work, particularly the relationships between fathers and daughters. He always writes father-daughter relationships, and he didn’t have a daughter himself. And there’s huge tenderness, the fathers to their daughters. I have a daughter myself, so I guess I relate to that! Rigoletto is the best example. If you compare, say, the relationship of Rigoletto to Gilda to that of Germont and Alfredo in Traviata, it’s clear that Germont is thinking about his daughter, not about his son. There’s something really strange going on here, and I think it may be that the intensity of the feeling is precisely because it’s a feeling Verdi didn’t have himself and wanted.

Tell us about Nabucco and his two daughters.
In the case of Fenena, what’s quite interesting is that she’s an independent spirit. She converts to the Hebrew faith ahead of Nabucco’s conversion at the end. So she goes her own way; she allows her feelings to lead her, even if it means effectively being led to her death, dying for her faith, which is part of the spur for Nabucco’s conversion himself.

The other side is Abigaille, and here we see a direct parallel with King Lear: lust for the throne and children who defy their father, much like Goneril, Regan, and Edmund in King Lear. And Nabucco’s madness, which is the result, is obviously a match for Lear as well.

Let’s talk about Nabucco and Italian politics.
Verdi was intensely interested in politics and an apostle for the cause of Italian unification, which wasn’t going to occur until the early 1870s, so thirty years after this piece. “Va, pensiero” became a sort of unofficial national anthem for the Risorgimento, the move for Italian independence away from the rule of the Austrian empire. And after this opera Verdi’s name itself became an acronym for the cause; V-E-R-D-I meant “Victor Emmanuel, Re d’Italia,” Victor Emmanuel, King of Italy. So this piece has always been inextricably linked with the Risorgimento.

"Va, pensiero" at Seattle Opera's 2015 premiere of Nabucco

And it’s often asked, was this piece meant as a spur, as an encouragement for that cause? Did Verdi intend it? I’m not sure he did. I think actually it was a happy chance that echoes were found with the suffering Hebrew people, that Verdi’s audiences found a direct parallel to their situation. Verdi became a slightly unwitting apostle for the Risorgimento. But that’s not to say Verdi didn’t have very strong political convictions. He certainly understood politics as a dramatic force, as the basis for a lot of his work. The idea of an invading army, the sacking of a city, the movement of great political forces, was an attraction within the subject matter for Verdi, undoubtedly.

What does Nabucco tell us about violence and power politics in the mideast, then and now?
Has anything changed in the Middle East between the Biblical times and now? It’s part of the world which has always been in conflict. It’s desert...boundaries shift with the sands. Conflict has certainly been part of that region for many many many generations. Again, was that Verdi’s intention? No. There have been many contemporary productions which draw parallels between the story and current events in the mideast. Personally I’ve always found that’s interesting for about ten minutes, and then you get into big problems. You know, people who brandish Kalashnikovs move in a realistic time frame, and yet the weight and grandeur of this music plays against a scenic plan which requires very detailed, naturalistic acting. For me, that has always been a big problem with contemporary productions of this piece—the visual image is at odds with the musical pulse.

"Va, pensiero" at London's Royal Opera House in 2013, production by Daniele Abbado

What’s the connection between this opera and Shakespeare?
Verdi is sometimes called “Opera’s Shakespeare.” He wrote three operas based on Shakespeare: Macbeth, Otello, and Falstaff, which is a setting of The Merry Wives of Windsor. The opera he always intended to write and never got around to was King Lear; in many ways this work is the nearest he gets to King Lear. What appealed to Verdi in Shakespeare? The directness of the dramas, the pace, and also the variety. What defines Shakespearean theater from European theater is the mixed genre. With Shakespeare, even in tragedy there is black comedy, lighter moments. Whereas a French tragedy is absolutely unrelieved seriousness.

Verdi may have been a bit envious of the English having Shakespeare as their national playwright and wanted to claim a bit of that feeling for himself. Maybe the fact that Verdi was of humble birth helped him identify with a writer who was not an aristocrat, who wrote popular theater, for the people, because Italian opera was popular theater and Shakespeare was certainly writing for a popular audience.

And it wasn’t just Verdi. Shakespeare underwent a huge revival in the nineteenth century. There was an element of Shakespeare that appealed to the Romantic movement; they were eager to adopt him. And I think it was the freedom, the free will of the characters, that appealed to the nineteenth century—certainly to the Romantic ideal.

Where does Nabucco fit, among all the Verdi operas we know and love?
Nabucco is Verdi’s third opera, and as we might expect from a composer who’s finding his way still, stylistically the piece still belongs to the opera-writing of the late 1830s, 1840s. It’s written in quite a monumental style—it has big address, big arias, big ensembles, which might hold the action up by comparison with the style which Verdi evolved later in his life. But that’s not to deny in any way its magnificence.

It is opera written for singers. Some of these roles are extremely challenging. Abigaille is probably the best example of an almost unsingable role. And Nabucco himself has huge vocal challenges. It’s written with a nod to the bel canto tradition, where the skill of the performer, the technical complexity of the writing, is part of the excitement of the entertainment, or the thrill of big chorus writing; that’s why the audience has come. That’s not to say that the later Verdi writing doesn’t require huge vocal ability. But Verdi moved towards what we call the ‘through-composed’ style, which we see in Puccini, beginning with Rigoletto and Traviata, which are eight, nine, ten years later than Nabucco. So don’t expect the fluidity of Rigoletto, because he hadn’t got there yet. But do expect writing of huge vocal impact and monumental emotional charge.

In many ways Nabucco is not dissimilar in its feel to Aida, which likewise has big grand scenes, quite apart from being set in that part of the world. Although written much later, Aida has a similar feel. But part of the fun of Aida is the orientalism of the setting, which doesn’t play such an important part in Nabucco. Yes, Nabucco is set in Biblical times, but it doesn’t seem to be about that so much. Whereas Aida, written for Cairo, it’s about Egypt. I don’t think this piece is about Babylon and Jerusalem: it’s actually about the way man relates to his God and his faith.

What are the pitfalls in terms of staging Nabucco?
If you’ll excuse a wee bit of theater history, one of the things which fascinates me is the way the theatrical conditions of any work have a huge impact on its style. Now we mentioned Shakespeare earlier. Look at the later Shakespeare plays, when we know he went to an indoor theater away from the Globe. The style becomes much more intimate (or, to put it another way, much less bombastic and grandiloquent). Shakespeare understood that if he was writing for an open-air stage in London, his writing needed to carry that environment. If you go indoors, you don’t.

Now, the theater in Verdi’s time, in the 1840s, was very different to what we have today. The relationship between the audience and the stage was completely different by dint of the fact that there was not yet the technology to create an illuminated stage and therefore a darkened auditorium. The theater would have been illuminated with candlelight, and they would have made attempts to heighten the stage picture with footlights, with candles with a metal or glass reflector behind it. The singers would have been right down at the front. Scenery was two-dimensional perspective painting, and there wasn’t a whole lot of space. Therefore, the audience was witness to a very different form of theater. There would have been much greater contact between the stage and audience than you get in a darkened auditorium, because in the dark, the singers are in what we call ‘inner thought’ rather than outer declamation.

Photo of a Nabucco production at Castello di Vigoleno, Italy

It seems to me this has always been the big problem with Nabucco. I’ve seen it many times, and leaving aside the awful monolithic Biblical scenery which you usually get—that may be just my taste!—I believe the grandeur and weight of the music are better matched by a really intense and direct contact with the audience. When the audience are not included, what you actually see is a lot of people strutting around onstage, being very big, for seemingly no good reason. So what we’ve decided to do with this production here at Seattle Opera is to make a very daring experiment: to say, “If this contact between audience and performer is germane to our thrilling experience of this piece, let’s give it the best possible opportunity. Like a Shakespearean theater, let’s bring the performers right to the front.”

So we’ve built a stage, not dissimilar to a Shakespearean thrust stage, extending up to the first row of the audience. We had to put the orchestra somewhere else, so we’ve relocated them behind the acting space. You’ll see them, dimly, but the idea is that you ignore their presence the way you would ignore an orchestra in the pit, and focus your attention firmly on the performers. We’re hoping we can find an acting style which is much more direct and much less rhetorical, one that respects the weight and grandeur of the music. And at the same give the audience even more of a thrill at the exciting singing by this close proximity than if they were thirty feet farther away, the width of an orchestra pit. So we’re trying to get that Shakespearean feel which is in the piece, and to capture in a modern way the intimacy that Verdi’s audience would have felt with the performers and vice versa, better than we would be able to do if we just were in a conventional proscenium arch setup. So it’s an experiment, to try and get that thrill of the piece, to help it make as strong an impact, and therefore case for the piece, as we can.

We invited François Racine to direct; he has done a number of productions in this manner, playing around with space and the relationship of audience and performer. François came to Seattle and we brought in Duane Schuler, the lighting designer, and Bob Bonniol, the video designer, for a big think-tank. Gradually, collectively, we evolved our scenic plan. I can’t remember whose idea it was to bring the stage over the orchestra pit; we thought, why end at the front of the stage if we can come even further? It was one of those examples where many minds make a much more creative solution than simply one. And we were able to discuss practicalities of lighting and projection surfaces.

Tell us a little about the use of projected imagery in this production.
If we didn’t want to have heavy, stolid Biblical scenery, we nevertheless have to suggest location. This opera requires us to see the Hanging Gardens of Babylon, the Temple of Jerusalem and its destruction... these Wonders of the Ancient World, which we don’t really know what they looked like! So we invited Bob Bonniol and his team to evolve a series of projected images, some of which are animated, some of which will stay still, which enable us to move very clearly from scene to scene. When necessary they comment or add intensity, or be it a sense of location or a reflection of abstract feeling and emotion. And on this vast projection screen we can get a sense of awe, of scale, apt to the epic nature of this piece.

And what really pleases me is that the team understood: projected imagery must never get in the way or become a means to its own end. We need something which is arresting, and creates a sense of presence and mood, but that never deflects attention from the acting. And I think the extraordinary images they’ve evolved meet that brief really very well. I’ve seen many productions with video projections where, after five or ten minutes, you go, “Oh, for God’s sakes! Stop! Stop a moment.” It’s very easy for it to upstage the acting.

François Racine has been with Seattle Opera before; in fact he won the Artist of the Year Award for his staging of Bluebeard’s Castle and Erwartung back in 2009. He was delighted to come back. And he brought with him one of his colleagues from Montréal, Ginette Grenier, our costume designer, who’s come up with a marvelous array of costumes which respect the Biblical side to the story AND at the same time make very clear who are the Hebrews, who are the Babylonians. She has chosen fabrics which allow movement, rather than stiff, heavy fabrics which restrict the performers’ movements, so the costumes will enable a modern, dynamic style of acting, while paying absolute respect to the Biblical antecedants of the work.

Costume design for Abigaille © Ginette Grenier

What are the vocal challenges of Nabucco?
Nabucco really is a singer’s opera, and it’s essential to cast singers who can ride its intense vocal demands. Our two Nabuccos are both artists returning to Seattle Opera, and Gordon Hawkins and Weston Hurt are intensely experienced in this genre and are right on top of the character. Abigaille is an extraordinary role. Mary Elizabeth Williams has sung it before, to huge acclaim, and we had her as Tosca quite recently and we’re thrilled to have her back. And the alternate cast has a wonderful Italian singer, Raffaella Angeletti, who also has done this role before. She’ll be making her Seattle Opera debut, as will both our Zaccarias, American singer Christian Van Horn and Andreas Bauer, who has come to us from Germany. So in those three exceedingly difficult roles we have some really top singers. We’re also thrilled to welcome back Russell Thomas, as Ismaele, and making her Seattle Opera debut as Fenena, Jamie Barton, who just won the Richard Tucker prize in New York, making her debut. So we’re really over the moon about the quality of the cast.

And what about our conductor?
Maestro Carlo Montanaro has conducted this piece many times. In the early rehearsals the singers have already been delighted by his attention to detail. He’s not allowing a sort of lazy, rhetorical singing; he was immediately finding fine details in the music, and all the singers responded to that. They realize that it’s necessary; what’s happening musically must echo the intensity and intimacy of the acting style made possible (indeed, demanded) by our scenic plan. We don’t want loud, meaningless, abstract singing. So it’s a very happy coming-together of Carlo’s approach to this piece and what we’ve evolved scenically.

Thursday, July 23, 2015

Seattle Opera at Wing Luke

From left: Jessica Murphy Moo, An American Dream librettist; Mako Nakagawa, Japanese American Citizens Leauge; and Nick Malinowski, Seattle Opera's Community Programs Manager. John Vicory photo  
Seattle Opera's An American Dream is a new opera born out of a simple question: If you had to leave your home today and could only take one thing with you, what would you take? Seattle Opera asked this question to hundreds of people, and two answers led to the creation of an opera set in the Puget Sound during WWII. This new work centers in part around a Japanese American family and their forcible relocation and incarceration.

On June 30, Jessica Murphy Moo, An American Dream’s librettist, and Nick Malinowski, Seattle Opera’s Community Programs Manager, were at Wing Luke Museum of the Asian Pacific American Experience to talk about the opera, and discuss the themes that run through this powerful and important new piece. 

"It was an honor to be invited to participate in this discussion at Wing Luke—and humbling to learn more about this regional history from individuals who lived it," Moo said.  

They were joined by guest speaker Mako Nakagawa of the Japanese American Citizens League, and a former incarceree during World War II. 

This free and open-to-the-public event was a chance for members of the community to experience this production's powerful music and deeply human story. More important, however, was the opportunity to hold a public conversation around the power of words as it relates to the Japanese American experience during WWII.

One of the strategies employed by the federal government to sell the forced removal and confinement of Japanese American from the West Coast during World War II was the use of euphemistic terms that masked the true nature of what was being done. Japanese American were "evacuated" — as if from a natural disaster or for their own protection — from their homes and sent to "assembly centers" and "relocation centers."
- Densho 

In addition to Nakagawa two other incarcerees in attendance, Mary Matsuda Gruenewald and Lilly Kitamoto Kodama, shared stories from their lives, and answered questions from other attendees.

Photos by John Vicory   

Cassie Chinn, Deputy Executive Director at Wing Luke

Mary Matsuda Gruenewald, one of the two women whose story largely inspired An American Dream. 
An American Dream Community Partners:Holocaust Center for Humanity, Bainbridge Island Historical Museum, Densho, Japanese American Citizens League–Seattle, Museum of History & Industry (MOHAI), Wing Luke Museum of the Asia Pacific Experience and Japanese American National Museum.

More information at:

Follow #SOAmericanDream on Facebook, Twitter and Instagram. 

Wednesday, July 15, 2015

ABIGAILLE and Her Sisters

Who’s the most kickass warrior woman in all opera? While the “Ride of the Valkyries” and Wagner’s other tunes for Brünnhilde and her sisters are some of opera’s most popular music, don't think that the ladies of Italian opera are all wimps and pushovers. Earlier this season at Seattle Opera, Puccini’s Tosca gave Scarpia a memorable kiss with a very sharp dinner knife; and last season we celebrated Donizetti’s extremely unladylike Daughter of the Regiment. But for really hardcore warrior women in Italian operas, you need to listen to early Verdi.

We’re about to present Verdi’s first unbelievably great opera, Nabucco. The diva plays Abigaille, who’s really a piece of work. She makes an impressive entrance in the opera’s first scene disguised as an Assyrian soldier, leading a commando team in to sack the Temple of Jerusalem. Later, she goes mad with jealousy when the tenor rejects her and falls for her sister; beserk with rage when she discovers that she’s illegitimate and that her ‘father’ intends to disown her; then gets completely drunk on power and ambition, before self-destructing. Rare among Verdi’s operas, Nabucco has a happy ending—everyone is relieved, at the end, when Abigaille dies!

Costume design for Abigaille © Ginette Grenier

The vocal demands of this fearsome role are so extreme, the soprano who sang it at the first performances retired from singing shortly thereafter. (She also moved in with Giuseppe Verdi and eventually married him!) In our 50+ years, Seattle Opera has never before presented Nabucco; Speight Jenkins decided to program it, several years ago, because he was so impressed with the Abigaille of Mary Elizabeth Williams, a graduate of our Young Artists Program and one of our favorite singers.

Mary Elizabeth Williams as Tosca with Philip Horst as Scarpia
Elise Bakketun, photo

Verdi never again wrote such a voice-shredding role as Abigaille, although he did create a couple of other fantastically killer soprano roles. Four years after the premiere of Nabucco, Verdi wrote Attila, which Seattle Opera presented in 2012. Ana Lucrecia Garcia sang Odabella, the fire-breathing warrior woman who defends Italy from the invading armies of Attila the Hun:

Odabella concludes that opera by chopping off Attila’s head with the sword of her slain father, making Attila another of those rare Verdi happy endings. Verdi immediately followed Attila with Macbeth, another opera about a brutal tyrant and a very scary woman, only this time they’re in cahoots. When Seattle Opera last presented Macbeth, Andrea Gruber sang Lady Macbeth. Here she is, in her entrance aria, crying out Verdi-style “Come, you spirits that tend on mortal thoughts, unsex me here and fill me, from the crown to the toe, top-full of direst cruelty! Make thick my blood.”

It doesn’t end well for Lady Macbeth, of course (another happy ending?!). Verdi went on to create many other wonderful female characters, including the warlike Joan of Arc, the vengeful Azucena, and the gleefully sadistic Merry Wives of Windsor. But in terms of blazingly difficult coloratura, women who want to burn you to ashes with their laser-voices, there aren’t any roles quite like his Lady Macbeth, Odabella, and Abigaille.

Mary Elizabeth Williams sings Abigaille’s aria, posted by her agency

If you're really big on warrior women, there will be a free screening of the movie Hero in Volunteer Park this Friday, 7/17, at 9 pm. Don't miss the gorgeous battle between Ziyi Zhang and Maggie Cheung!

Tuesday, July 14, 2015

Staff Chat with Hair and Makeup Designer JOYCE DEGENFELDER

Joyce Degenfelder, Seattle Opera’s Hair and Makeup Designer, has created wigs for nearly every Seattle theater company under the sun—from PNB to Seattle Children’s Theater, Intiman, ACT, and Seattle Repertory Theater, where she is on staff. At Seattle Opera, she has created signature coifs for a wide range of characters. Consider the crazed villains in The Tales of Hoffmann, the foreboding up-do of The Consul’s Secretary, Turandot’s long red-ribboned tresses, and the near-bald pate of Elektra’s mother Klytämnestra (which still gives me nightmares).

Joyce has worked for Seattle Opera since Parsifal in 2003, and while she is most comfortable backstage, she has recently been front and center of Seattle’s arts scene, as recipient of the Gregory A. Falls Sustained Achievement Award, given by Theatre Puget Sound. It is a recognition much deserved.

I met Joyce at her studio at the Seattle Rep. On three shelves were more than a dozen wigs on wig blocks (think mannequin heads), each tagged with a character’s name, in various states of creation. (The wig for Judge Smith in the Rep’s All the Way was still in curlers, which would eventually be combed, styled, and sprayed into his signature wave.) She invited me to sit in her swivel chair in front of her mirror, while she pulled a head off the shelf to demonstrate the process of "hand-tying" a wig. She poked a hook through the netting under the wig, pulled a single piece of hair through and knotted it. Then repeated.

Yes, folks. When Joyce hand-ties a wig, she makes it one hair at a time.

Sometimes it’s human hair. Sometimes synthetic. And sometimes—though more rarely these days because of the cost—yak hair, prized for wigs because it’s thick, white, and easily dyed. The choristers in Don Giovanni’s party scene had a yak with a buzzcut to thank for their blue and pink Restoration period hair. In Ariadne the only yak wig is the one the Tenor refuses to wear in the Prologue.

She estimates that it takes about 40 hours to hand-tie a wig. Multiply that by the number of new wigs for a production—adding principals and chorus and supernumeraries—and you have a wigmaster who is hooking hair around the clock, in her studio, backstage, at home, on the ferry during her commute to and from Vashon Island. (And in her off hours she hooks wool rugs.)

Many of the wigs in Ariadne are in her inventory, but she’ll hand-tie a new wig for the Composer, and the Prima Donna will have a head of wild curls. The “looks” will range from neoclassical Grecian braids to bold, exaggerated commedia dell’arte. The period pieces—her bread and butter—are what got her interested in wig making in the first place. She enjoys the research, finding the right silhouette. “It’s fun to create that world,” she says.

And if you’re wondering whether it’s ever the singer’s real hair up there, the answer is almost always no. “Usually the moment they start singing and get warm, a curl is going to start drooping out and the hair just goes limp,” Joyce says. And the wig saves the crew time. It takes eight minutes to pin up and wig a singer, an additional half hour if a singer’s hair needs to be styled on the spot.

Joyce also loves the collaborative process between the director, costume designer, wig and makeup designer, and the singers. Most singers want the hair away from their ears. And inhaling a wisp could be disastrous. With new productions, she gets to bring the costume designer’s vision to reality. With Semele, for instance, the gods wore costumes with long and flowing lines, and the humans wore angles and geometric shapes. The wigs were a perfect extension of this design. Plus Joyce got to create Pasithea’s fabulous blue beehive.

She likes that wig making is still a hand-crafted product, though the bar keeps getting raised. “The pressures of media and movies has made us go to finer materials and more natural looking styling onstage.” All those close-up marketing shots? Simulcasts? The singers need to look natural under an HD camera’s scrutiny.

Her main goal is to make the singer feel good. “I try to put the project together in a way that makes people happy onstage. They’re the one out there singing, not me,” she says.

-Jessica Murphy
Photo by Alan Alabastro
This Staff Chat first appeared in Seattle Opera’s program for Ariadne auf Naxos in May 2015.